Shree Krishna Janmashtami
Krishna consoles Karna, A conversation of wisdom on this KrishnaJanmaasthami.
"I am the conscience in the heart of all creatures
I am their beginning, their being, their end
I am the mind of the senses,
I am the radiant sun among lights
I am the song in sacred lore,
I am the king of deities
I am the priest of great seers…"
This is how Lord Krishna narrates the godly features and described god in Geeta, he is the god himself, the Supreme Being, or even addressed as Purna Purushottam.
Today is Krishna Janmashtami, my hundred thousand salutations to Lord Krishna, I won't dare to describe Krishna today but allow me to explain the importance of being Krishna, in today's context.
Krishna has been an enigma to some, but God to millions, people go ecstatic just by hearing his name, Krishna is probably the most used and addressed name in eastern philosophy. People perceive Krishna as their best friend, hero, leader, protector, guide, driver, and a major catalyst of their life, Krishna Tatwo resides strongly inside every heart and the warmth of our being, the warmth of our heart which manifests love and compassion comes from the Krishna Tatwa.
Krishna inspires in myriad ways, beyond religion and culture, Krishna Tatwa is the major influencer in literature and mysticism, sculpture, dance, music all aspect of Nepali folklore. The period between 3200 to 3100 BC is considered as Krishna's physical presence on this planet, a lot of things happened during this time which still has a significant impact on society. The eighth day of Krishna Paksha or the dark fortnight of Shrawan Month is the birthday of Krishna. The night of this day is the most enigmatic, ecstatic, and attractive night of the day, Krishna Janmasthami is celebrated across the globe with a huge commemoration and excitement.
The birth of Krishna is a transcendental phenomenon that generates persistent and sustainable awe among Sanatana followers and overwhelms one and all with its supra mundane happenings. Today I won't talk more on the aspect and importance of Lord Krishna, these default facts are largely available over the internet. Today, I shall write about the unfair aspect of Krishna's life and his acceptance of those odds of his own life. Krishna was a creator yet the life he undertook in this world was a miserable and struggling nature of living. Let me present the conversation between Krishna and Karna here.
Life is not the same for anyone, let's listen today to Krishna's practical answers to Karna's question.
Karna asks Krishna, "O Krishna, is it my fault for being born as an illegitimate child?" My mother abandoned me at birth. Why is this Krishna? I could not learn from Guru Dronacharya because I was not a Kshatriya. Realizing this, Parashuram taught me to be a non-Kshatriya, but when he found out that I was Kunti's son, he cursed me forgetting everything I had learned. After all, why this injustice, Krishna?
My arrow hit a cow unintentionally and accidentally. The owner of that cow did not understand me and cursed me without understanding the meaning of my arrow. Even in Draupadi's Swambar, I became involved unintentionally. Mother Kunti also begged me to save her other sons but she didn't acknowledge my life as her son, my biological mother ignored the value of my life largely. I got all the respect and self-esteem I got only when I was on Duryodhana's side. Am I wrong now? Krishna, please answer me, will you?
Krishna gracefully answers,
O Karna, even before I was born, my death was guarding my life. I was born in a prison. With birth I had to abandon my birth parents, I grew up in a family and environment other than theirs.
Karna, you grew up listening to the sound of horses, swords, chariots, and war, but I grew up listening to the sounds of cow dung, straw, cowsheds, and cattle.
Do you know Karna Before I was born and before I was able to walk, there were many assassination plots and conspiracies to kill me. No army or military exercises or formal education in my childhood, even all the villagers accused me of being the root of their problem.
When you were called all over the village for your bravery, it was Karna. At that time, I did not even get an education from anywhere.
I got the chance to enroll in Guru Sandipani's Gurukul only at the age of 16. Karna, you married the girl you liked, but my marriage was not with the one I wanted, but with the one I saved with the demons. I had to move all my communities from the banks of the Yamuna to the shores of the sea for fear of Jarasand. Everyone called me a coward.
If Duryodhana wins this war, you will be given a lot of respect Karna, but I think if Dharmaraj wins, I will not get anything. Instead, history will condemn me for thousands of years for all the negative effects of war.
Remember one thing, Karna, this is a different kind of challenge for everyone in life. Your consciousness needs to choose the path of religion and truth. No one has the right to choose the wrong path because of the challenges and inequalities of life. Always remember that life is always in jeopardy but the destination of life is not determined by the shoes we wear but by the steps we take in life.
After saying this, Karna became silent.
I warp up today by the verse from Srimad Bhagwat Geeta, quoted by Krishna himself.
"यदा यदा ही धर्मस्य, ग्लानिर्भवति भारत |
अभ्युत्थानम् धर्मस्य, तदात्मनं सृजाम्यहम् ||"
Whenever religion is lost in the world and iniquity prevails, Then I will come to this earth with a new incarnation for the protection of religion. " The world needs Krishna again, hail Lord Krishna.
Gaura Parwa: A festive thread to unify the entire Nepal.
Gaura Parwa has its roots deeply associated with the origin of the Nepali language and Khas kingdom. The search for the roots of Nepal's language and culture is of great importance in the Far Western landscape and its ancient background. In the far west, which is the origin of the Khas kingdom and the roots of language, culture, and civilization, the Gaura festival is celebrated by organizing various religious activities from the 6th to the 8th of Bhadra Shukla Paksha. Especially in Doti and Kumaon, Gauraparva has been celebrated since time immemorial.
Ancient significance of Gaura Parwa
After Sahastrarjuna, one of the ancient Haihyavanshi kings, killed a Brahmin while demanding his money back from the Bhriguvanshi Brahmins, the widowed Brahmins went on a fast to protect their chastity. As a result of worship, a Brahmin got a glorious son and the king named Sahastrarjuna, who was blinded by the glory of that son, had to apologize, so Gauri, i.e. Parvati, is considered to be the almighty, and Gaura festival is celebrated in her memory.
On the first day of Gaura Parva, the women of the Gaura Parva community go on a fast and soak 'Biruda' i.e. five kinds of nuts in a copper or brass vessel in their house and accept it as an offering. On the second day after soaking the biruda, they wash the 'biruda' at the community water source (pandhera) at an auspicious time and make an idol of Gaura and enter the house. After Gaura enters the Gauraghar, Shiva and Gauri (Gaura) are worshiped by devout women.
After entering Gaura, men and women enjoy playing deuda, chait, dhamari, etc. in separate local folk languages. Through such songs with special and utmost Nepaliness, they share each other's sorrows and joys as well as love. This festival is celebrated as one of the biggest festivals in the far western region. It is customary for the head of state to wish the countrymen on the occasion of the Gaura festival.
It is important to take the Gaura festival not only with the Far West but also as a festival of the entire nation and Nepali identity. East or west, the hearts of Nepali are the same. Happy Gaura festival to Nepalis from Mechi to Mahakali! Celebrate with so much fun, Hail!!
Gorakhkali Puja
Baba Gorakh and Gorakhkali vagwati are very important in Nepali history. The meeting between Prithvi Narayan Shah and Baba Gorakh, the vomit that fell on the feet of Prithvi Narayan Shah and the auspiciousness given by Baba Gorakh to Prithvi Narayan Shah that there will be victory wherever he bows is the reason for the energy and strength of Nepal's unification.
The glory of Gorakhnath Baba, a unique devotee of Baba Machindranath, is special in the Sanatan community of Nepal, India and all over the world.
Gorkha, the district of origin of Shah dynasty kings adjacent to the name of Baba Gorakh, and Gorakhkali temple have special importance in the former royal family of Nepal. It should be remembered that in the history of Baba Gorakh, the Gorakh palace and dynasty as well as the Gorakh temple in Pashupati's mrigasthali forest and Baba's 15-year meditation there are also connected.
The Gorkha temple of Mrigasthali is in a state of neglect due to lack of protection and management.
In the Gorkha Darbar area is the shrine of Gorakhkali Devi. This Peetha is considered as the Kool Devi of the Shah Dynasty. It is customary to worship Gorkhali on Paush Krishna Ashtami. Today, a special puja is performed at the Gorakhkali temple in Gorkha.
It has been a tradition for hundreds of years to bring Jamara to Kathmandu on Phulpati day in this Gorakhkali temple. In the post-republic years, such customs have not been given much attention, although the importance of Baba Gorakh and Gorakhkali Devi in the protection of Nepalese land has been incomparable.
Nepali people need more blessings of Baba Gorakh and Gorakhkali Devi to protect cows.
Gorakh Sandesh (Message)
Gorakh message
Guru Gorakhnath says - "The journey of the temples and shrines is Suno Yatra" meaning the pilgrimage of the temples etc. are spiritually meaningless, equal to zero, soulless – unless we are able to spread love to every being in this cosmos.
देवल जात्रा सुंनि जात्रा, तीरथ जात्रा पाणीं ।
अतीत जात्रा सुफल जात्रा, बोलै अमृत वाणी
Yes, the role of temples is very important in terms of religion and culture, but if there is a pilgrimage but there is no faith, there is no emotion and there is no devotion, then what is the use of just doing a "deval pilgrimage"? Do not worship people who worship idols! Run to temple but can't make the house a temple! Worshiping the deity of the temple but unable to awaken divinity in himself! Offering fruit, offerings, etc. to the deity made of stone in a small area and complex, but not accepting that the divinity resides in every human, animal and bird! And unable to serve! Seeing such religious pretentiousness, Guru Gorakhnath made a sharp satire in Khadi language (Prakrit language, folk language, rural language). Glory be to Baba Gorakhnath and Gorakhkali Bhagwati forever.
Infinite love of Gorakhkali Puja.
-Suyog Dhakal
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